The 1960 Coup in Turkey: An Attempt to Analyze Politics from a Gramscian Perspective

by Begum Burak

On 27 May, 1960, modern Turkey witnessed its first full-fledged military coup. The coup was of a non-hierarchical nature in the sense that it was not carried out by generals but by other military officers belonging to lower status such as colonels. What paved the way for the coup can be seen as multi-dimensional. What I will try to do in this piece is not to put forward the reasons why that military intervention occurred or the impact it had upon society and politics in Turkey. My main concern is to analyze Turkish politics in Gramscian terms between the years 1960-1961.

The Democrat Party which was overthrown in 1960 can be viewed as a party which was supported by the masses who are critical of the single-party era. The strict state interpretation of secularism was undermined to some degree during the DP rule and this was welcomed by the masses in Turkey. Moreover, the economic backwardness of the rural areas was undermined to some extent, this development can also be seen as an important source of relief for the masses during that period. However, as Acton states “power corrupts”, the DP in the course of time had adopted some autocratic policies that discomforted the state establishment, most notably the military elites. Moreover, the state establishment thought that the DP had undermined the Kemalist principles especially in terms of challenging the secular character of Turkey.

Apart from political reasons, the structure of the military played a key role in the emergence of the 1960 coup d’état. As known, in 1952, Turkey became a part of the NATO, and this membership made the military personnel become more aware of the economic and technological backwardness of the army. Briefly, it can be said that those years were times of change: the military staff had become much more aware of the armies of other NATO members and as noted above, this paved the way for making them realize how backward they were both in technological and financial terms. On the other hand, there was a significant transformation of the Turkish society as domestic migration to cities was witnessed. Also the victory of the DP rule and then its tendencies towards a more authoritarian line played a central role in destabilizing the country.

What I attempt to do in this piece is to employ three of Gramsci’s terms / conceptualizations in analyzing Turkish politics before and after the 1960’s coup d’état. These concepts are hegemony, organic intellectuals and historical bloc. The term hegemony can simply be defined as the following: A society cannot be ruled through sole coercion and oppression; non-material instruments are needed, such as consent and persuasion, as well. Organic intellectuals can be defined as the intellectuals who are different from conventional intellectuals. Organic intellectuals have a significant role in society, they play a key role in the reproduction of the dominant ideology (hegemonic discourses) and they try to integrate the masses into the dominant ideology. Historical bloc refers to a particular period of time with a particular type of power configuration shaped both by economic and political factors. The establishment of a historical bloc can be regarded as the end of the ideological dominance of a certain group while being the start of the dominance / ideological hegemony of another group.

First of all, the term ‘hegemony’ can be a good starting point in analyzing Turkish politics just before the military intervention. As noted, societies cannot be ruled by coercion only; there is also a strong need for consent. As known, the policies of the DP after the mid-1950s had begun to have an authoritarian character. The DP rule chose not to negotiate with the opposing forces in the parliament, by contrast, the DP leaders chose to establish special investigative committees (tahkikat komisyonu) in order to cope with the opposing forces. These committees can be regarded as an instrument of coercion. In addition, freedom of speech had been under threat as the DP rule adopted strict censorship policies. These developments weakened the relative power of consent that was evident in the first years of the DP rule. In other words, it can be stated that, the hegemony of the political elites (the DP) had begun to be questioned right before the coup.

Secondly, the term ‘historical bloc’ can be employed in order to understand what had happened after the coup. As known, the military intervention put an end to the DP rule and party leaders while some other important political figures were sent to trial. Some of them were hanged later on. After the coup, transitional governments were established. These governments can be formulized as follows: Army + Republican People’s Party (RPP) = Political Power. It can be said that, the end of the DP rule can be seen as the end of a certain historical bloc. The historical bloc of the DP rule and its social/electoral basis had collapsed and another historical bloc, that of the RPP and the military came into-being.

Thirdly, a look at the new constitution drafting process will help us while evaluating the role of the ‘organic intellectuals’ in analyzing Turkish politics of that time period. After the coup, the military officers had asked some law professors to make a brand new constitution for Turkey. The nature of the 1961 constitution is not under investigation here, so only the role of the professors will be analyzed. The law professors were of Kemalist ideology and were determined to make a constitution in line with the ideology of the military. It is obvious that the professors played some sort of an organic intellectual role in making the new regime’s ideology dominant in the society. By drafting a new constitution, they aimed at justifying the coup as well as producing the ideology of the new regime. In addition, it can be stated that, the new constitution was seen as a tool for building up the new hegemony after the coup. The new laws paved the way for the diversification of the political arena letting new political actors emerge.

In short, it can be said that  the events preceding and following the 1960 coup can be a good case study for applying Gramscian terms/conceptualizations in analyzing Turkish politics.

* You can follow Begum Burak on Twitter @BurakBegum

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One thought on “The 1960 Coup in Turkey: An Attempt to Analyze Politics from a Gramscian Perspective

  1. Pingback: The 1960 Coup in Turkey: An Attempt to Analyze Politics from a Gramscian Perspective | The Turkish Model. A marriage between moderate Islam and democracy? |

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